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Focus Verse: “I will remain in the world no longer, but they
are still in the world and I am coming to you. Holy Father, protect them by the
power of your name—the name yoou gave me—so they may be one as we are one.”
John 17:11 (NIV)
This is
a passage full of Jesus’ deep thoughts about His disciples.
Jesus
prays that He knows God gave Him these men and that they obeyed the Father’s
word. The Master prays for them because they belong to God. All things belong
to God and to Jesus.
The
Master prays they not be taken out of the world but they be protected from the
enemy. William Barclay states, “He never prayed they find escape; he prays they
find victory.” 1
Jesus prays for their
protection and their unity. “so they
may be one as we are one.” (Verse 11c) Barclay states, “Where there are
divisions, where there is exclusiveness, where there is competition between
churches, the cause of Christ is harmed and the prayer of Jesus frustrated.” 2
I once
heard a pastor tell a group at a prayer meeting there would be no people of his
denomination in heaven. I was confused. Then some of the people in the groups
responded, “Just believers.” I learned a lot in hearing that one reply.
Some
friends we worshiped with several years later sang a song with their two sons.
In the song, it said something like “there aren’t corners labeled with
(denominational names).”
I wonder
what God thinks when He looks down at earth and sees so many denominations and
then groups that claim to have no ties to any denomination. In addition, what
does God think when He sees so many theological practices?
Please do
not get me wrong, we have relatives and who attend churches of other
denominations. Some very close friends have family members who belong to
another denomination than the rest of them. These friends belong to different
faith groups than the one to which I belong. However, we do not talk about our
differences in our beliefs. I am thankful that we all worship the one true God.
1. Daily
Study Bible, the Gospel of John vol.2 p.215 © 1975 Westminster Press,
Philadelphia.
2. Ibid
p.215
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